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Medical advances make it possible to restore health and sustain the life in circumstances previously regarded as hopeless. This capability brings with it considerable clinical, moral, socio-cultural, legal, and economic issues that challenge the values and goals of patient care. Many patients are kept alive through futile medical therapy. Delaying death with futile or hopeless treatment is unacceptable in Islam. Withholding medical therapy in terminally-ill patients has been widely accepted around the world on medical, legal, and ethical grounds. Terminally-ill Muslim patients are permitted to have life-sustaining treatments withheld or withdrawn when the treatment is deemed by the expert physicians to be futile. The basic human rights of the patient including food, water, nursing, and painkillers, should be continued.

Medical advances make it possible to restore health and sustain the life in circumstances previously regarded as hopeless. This capability brings with it considerable clinical, moral, socio-cultural, legal, and economic issues that challenge the values and goals of patient care. Many patients are kept alive through futile medical therapy. Delaying death with futile or hopeless treatment is unacceptable in Islam. Withholding medical therapy in terminally-ill patients has been widely accepted around the world on medical, legal, and ethical grounds. Terminally-ill Muslim patients are permitted to have life-sustaining treatments withheld or withdrawn when the treatment is deemed by the expert physicians to be futile. The basic human rights of the patient including food, water, nursing, and painkillers, should be continued.

Medical advances make it possible to restore health and sustain the life in circumstances previously regarded as hopeless. This capability brings with it considerable clinical, moral, socio-cultural, legal, and economic issues that challenge the values and goals of patient care. Many patients are kept alive through futile medical therapy. Delaying death with futile or hopeless treatment is unacceptable in Islam. Withholding medical therapy in terminally-ill patients has been widely accepted around the world on medical, legal, and ethical grounds. Terminally-ill Muslim patients are permitted to have life-sustaining treatments withheld or withdrawn when the treatment is deemed by the expert physicians to be futile. The basic human rights of the patient including food, water, nursing, and painkillers, should be continued.

Medical advances make it possible to restore health and sustain the life in circumstances previously regarded as hopeless. This capability brings with it considerable clinical, moral, socio-cultural, legal, and economic issues that challenge the values and goals of patient care. Many patients are kept alive through futile medical therapy. Delaying death with futile or hopeless treatment is unacceptable in Islam. Withholding medical therapy in terminally-ill patients has been widely accepted around the world on medical, legal, and ethical grounds. Terminally-ill Muslim patients are permitted to have life-sustaining treatments withheld or withdrawn when the treatment is deemed by the expert physicians to be futile. The basic human rights of the patient including food, water, nursing, and painkillers, should be continued.

Medical advances make it possible to restore health and sustain the life in circumstances previously regarded as hopeless. This capability brings with it considerable clinical, moral, socio-cultural, legal, and economic issues that challenge the values and goals of patient care. Many patients are kept alive through futile medical therapy. Delaying death with futile or hopeless treatment is unacceptable in Islam. Withholding medical therapy in terminally-ill patients has been widely accepted around the world on medical, legal, and ethical grounds. Terminally-ill Muslim patients are permitted to have life-sustaining treatments withheld or withdrawn when the treatment is deemed by the expert physicians to be futile. The basic human rights of the patient including food, water, nursing, and painkillers, should be continued.

Medical advances make it possible to restore health and sustain the life in circumstances previously regarded as hopeless. This capability brings with it considerable clinical, moral, socio-cultural, legal, and economic issues that challenge the values and goals of patient care. Many patients are kept alive through futile medical therapy. Delaying death with futile or hopeless treatment is unacceptable in Islam. Withholding medical therapy in terminally-ill patients has been widely accepted around the world on medical, legal, and ethical grounds. Terminally-ill Muslim patients are permitted to have life-sustaining treatments withheld or withdrawn when the treatment is deemed by the expert physicians to be futile. The basic human rights of the patient including food, water, nursing, and painkillers, should be continued.

Medical advances make it possible to restore health and sustain the life in circumstances previously regarded as hopeless. This capability brings with it considerable clinical, moral, socio-cultural, legal, and economic issues that challenge the values and goals of patient care. Many patients are kept alive through futile medical therapy. Delaying death with futile or hopeless treatment is unacceptable in Islam. Withholding medical therapy in terminally-ill patients has been widely accepted around the world on medical, legal, and ethical grounds. Terminally-ill Muslim patients are permitted to have life-sustaining treatments withheld or withdrawn when the treatment is deemed by the expert physicians to be futile. The basic human rights of the patient including food, water, nursing, and painkillers, should be continued.

Medical advances make it possible to restore health and sustain the life in circumstances previously regarded as hopeless. This capability brings with it considerable clinical, moral, socio-cultural, legal, and economic issues that challenge the values and goals of patient care. Many patients are kept alive through futile medical therapy. Delaying death with futile or hopeless treatment is unacceptable in Islam. Withholding medical therapy in terminally-ill patients has been widely accepted around the world on medical, legal, and ethical grounds. Terminally-ill Muslim patients are permitted to have life-sustaining treatments withheld or withdrawn when the treatment is deemed by the expert physicians to be futile. The basic human rights of the patient including food, water, nursing, and painkillers, should be continued.